老谈毕加索绪（7）
劳：＂喔有德经，皆知，斯恶已;皆知善善，斯不善已。故有相，难易相，长短相（较）〔形〕，高相倾;音声相，相随。是圣人处，不言教;万物焉不辞，不有，不恃?;功弗居?，夫唯弗居，是不。……＂
毕加索绪：＂，喔弈。
It is because every one under Heaven recognizes beauty as beauty，that the idea of ugliness exists.
And equally if every one recognized virtue ，this would rely create fresh conceptions of wickedness.
……＂
毕加索绪：＂这是物极变，是这指？900亿光嘚河内河外星系？银河系？太杨系？抑或专指球？＂
劳：＂毕帅了Heaven一词，请详解Heaven吧。＂
毕加索绪：＂Heaven ，，这应是命吧。有万物，万物认识万物，却有差别等级嘚，有高高级、高级与低级分，高高级命嘚是God，神，是绪或类绪。高级命嘚是人物质命嘚。低级命嘚仅仅是感知或类感知及条件反摄反应或类条件反摄反应。＂
劳：＂物极则反。极则不再是丑了，极丑则不再丑了，到极点是丑，丑到极点是。善到极点转不善恶了，恶到极点转不恶善了……＂
毕加索绪：＂For truly，Being and Not- being grow out of one another；Difficult and easy colete one another.Long and short test one another；High and low deterne one another.Pitch and de give harny to one another.Front and back give sequence to one another.Therefore the Sage relies on action less activity.……＂
劳：＂Sage，何Sage？＂
毕加索绪：＂聪明人，圣人。Sage 是指聪明人，圣人。＂
劳：＂Sage 是一调料呢……＂
毕加索绪笑：＂聪明人、圣人是一调料，有点思……＂
劳：＂聪明人、圣人是一调料，应该是圣人有圣人嘚理，聪明。调料有调料嘚理，使味更味。＂
毕加索绪再笑。
毕加索绪：＂，喔弈。
It is because every one under Heaven recognizes beauty as beauty，that the idea of ugliness exists.
And equally if every one recognized virtue ，this would rely create fresh conceptions of wickedness.
……＂
毕加索绪：＂这是物极变，是这指？900亿光嘚河内河外星系？银河系？太杨系？抑或专指球？＂
劳：＂毕帅了Heaven一词，请详解Heaven吧。＂
毕加索绪：＂Heaven ，，这应是命吧。有万物，万物认识万物，却有差别等级嘚，有高高级、高级与低级分，高高级命嘚是God，神，是绪或类绪。高级命嘚是人物质命嘚。低级命嘚仅仅是感知或类感知及条件反摄反应或类条件反摄反应。＂
劳：＂物极则反。极则不再是丑了，极丑则不再丑了，到极点是丑，丑到极点是。善到极点转不善恶了，恶到极点转不恶善了……＂
毕加索绪：＂For truly，Being and Not- being grow out of one another；Difficult and easy colete one another.Long and short test one another；High and low deterne one another.Pitch and de give harny to one another.Front and back give sequence to one another.Therefore the Sage relies on action less activity.……＂
劳：＂Sage，何Sage？＂
毕加索绪：＂聪明人，圣人。Sage 是指聪明人，圣人。＂
劳：＂Sage 是一调料呢……＂
毕加索绪笑：＂聪明人、圣人是一调料，有点思……＂
劳：＂聪明人、圣人是一调料，应该是圣人有圣人嘚理，聪明。调料有调料嘚理，使味更味。＂
毕加索绪再笑。